Pernyataan Hak Cipta Gambar – Keindahan Malam Perkotaan

Selamat datang di situs web resmi kami.
Hari này, kami ingin membagikan sebuah karya seni fotografi jalanan yang memukau, menangkap pesona modern dan elegan seorang wanita di tengah gemerlap lampu kota di malam hari.
Detail Karya Fotografi
–Judul Karya: Jalan Malam di Perkotaan
–Deskripsi: Gambar ini mengabadikan momen spontan seorang model wanita yang tampil anggun dengan kaos putih minimalis, celana panjang hitam, và sandal santai yang modis. Karakter utama tampak mempesona dengan rambut panjangnya saat menyeberang di jalur pejalan kaki (zebra cross). Latar belakang menampilkan pemandangan jalanan malam yang indah dengan pencahayaan gedung-gedung tinggi và pepohonan rindang.
–Format: Gambar Digital Resolusi Tinggi (High-Resolution Digital Image).

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PERNYATAAN HAK CIPTA DAN PERLINDUNGAN HUKUM (COPYRIGHT NOTICE)
HAK CIPTA DILINDUNGI UNDANG-UNDANG (ALL RIGHTS RESERVED).
1. Hak Kepemilikan Eksklusif:
Gambar di atas adalah kekayaan intelektual và hak cipta eksklusif milik kami (Minda). Foto ini diambil, diredaksi, dan dipublikasikan secara eksklusif oleh tim kami.
2. Larangan Penggunaan Tanpa Izin:
Setiap tindakan menyalin, mengunggah ulang (reupload), mengedit, memotong, mendistribusikan, atau menggunakan gambar ini untuk keperluan komersial maupun media sosial apa pun (termasuk TikTok, Facebook, Instagram, YouTube, dll.) tanpa izin tertulis dari kami merupakan PELANGGARAN HAK CIPTA SANGAT SERIUS berdasarkan Undang-Undang Hak Cipta yang berlaku dan Digital Millennium Copyright Act (DMCA).
3. Penindakan Pelanggaran:
Kami secara aktif memantau dan melindungi hak cipta karya kami. Setiap konten yang secara sengaja menggunakan gambar ini ở TikTok atau platform lain tanpa izin akan segera dilaporkan untuk dihapus (Takedown Request) melalui Pusat Hak Cipta TikTok và dapat dikenakan sanksi hukum.

How Rick Bragg Became His Generation’s Bard of the South

The first time I spoke with the writer Rick Bragg, he was driving his truck in Calhoun County, where he grew up, a rural area fifty miles east of Birmingham, Alabama, surrounded by what he once called “the endless, beautiful, hateful rows of cotton.” As he recounts in his 1997 memoir, “All Over but the Shoutin’,” his mother, Margaret, picked that cotton while his father, Charles, was off getting drunk. These days, Bragg lives with Margaret nearby, in a red-cedar cabin on forty acres of pastureland grazed upon by two miniature donkeys. The day before we first spoke, over the phone in July, Bragg had brought Margaret home from the hospital, where she’d been recovering from pneumonia. At eighty-nine, she has also survived colon cancer and congestive heart failure. “More than that, she survived my daddy and my little brother, Mark,” Bragg told me. Mark died last year, at sixty-two, from cancer; Bragg’s older brother, Sam, had also succumbed to the disease a few years earlier, at sixty-four. Charles died of complications from alcoholism in 1975. “I’m the last one left,” Bragg said.

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When Bragg takes calls from his truck, he tends to finish them there. He parked beside a stand of old pine trees where he remained for most of an hour. “There aren’t that many people to talk writing with,” he said, sounding lonesome. Since the mid-nineteen-nineties, Bragg has been among the most popular Southern writers of nonfiction and memoir. He recited a favorite line from “Land O’Goshen,” a book by another Alabamian, the novelist Charles McNair: “If the biggest, fanciest chandelier in the whole world fell off the back of a pickup truck doing ninety miles an hour, the blacktop road would look like the sky that night over The Secret Place.” “That’s pretty damn good, right?” Bragg said.

Bragg was born near Possum Trot, Alabama, in 1959. He and his brothers spent their summers stacking pulpwood for minimum wage, and each of them tried, in his own way, to protect their mother from the rages of their father, a veteran of the Korean War. But they did not grow up to be close. “The only thing we ever really had to talk about was this truck,” Bragg told me, referring to the red 1986 Ford Bronco that he’d bought in 1993. “Trucks mean something to us.” Bragg purchased the Bronco when he was a reporter at the St. Petersburg Times, in Florida. He’d spotted an ad for it in the newspaper. He was thirty-four, at his first big paper, a decade into a career that had emerged from his realization that he loved writing in an all-consuming way—“like some men love women.” At the St. Petersburg Times, he was a feature writer, free to roam. The truck ferried him from story to story. “I buried it in mud and cottonmouths,” he said. “I drove it through a hurricane, a wildfire, a Mardi Gras. I did things with it that you need a tank for.” Then he headed west, to the Los Angeles Times, before turning around and joining the New York Times, in 1994, where he became a national correspondent and eventually won a Pulitzer.

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When Bragg got back to the East Coast from L.A., he gave the truck to his brother Sam, who worked in a cotton mill and volunteered in search and rescue. “He drove it over every mountain in northeast Alabama,” Bragg said. “He drove it for a decade, to do the things that good men do.” When Bragg returned again to Alabama, in 2003, to write books, Sam gave the truck back to him. Bragg had it for the next several years. “Then my little brother, Mark, went to Holman prison,” he said. “He did two years down there, essentially for having more D.U.I.s than any other human being in the history of the state of Alabama.” When Mark was released, Bragg gave him the keys to the Bronco. “And that’s the way that truck’s history developed: it passed not from the oldest to the youngest but to the one who needed it most.”

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Now the Bronco is a story vehicle: Bragg is writing about the thirty years and three hundred thousand miles that he and his brothers shared in that truck. He began reciting what he’d got down so far. “The first line in the book is—and I’m cursed with this kind of memory about writing—‘My little brother,’ comma, ‘too drunk to know better and running from the law,’ comma, ‘missed his turn at Reads Mill and sank our truck in Ohatchee Creek.’ Period. And the next line is ‘It was only three feet deep,’ comma, ‘but he was too hammered to tell.’ Period. ‘So he climbed up on the hood and kind of posed there,’ comma, ‘kind of listing and wobbling,’ comma, ‘but proud.’ ”

Bragg told me other stories that he planned to include in the book, some of which seemed to seek gallows humor in alcoholism: the time, for instance, that Mark got so drunk on homemade liquor that he “hallucinated a road through a forest.” “He made it a half mile, knocking down little trees. Then he hit a giant elm just head on,” Bragg said. “And so I guess—in journalism, we call it the ‘kicker’ to that graf—the kicker is ‘God’s own drunk,’ in quotes, ‘my mama called him.’ Period. And then my big brother said, ‘More likely Ford just made one mean damn truck.’ And so, once I wrote that paragraph, I thought, Yeah, I think we got a book.” Bragg went on, “The point of the book is that no matter what we did to the truck it always started right back up again. Idling in that kind of . . . you know how old Fords have that thumping sound? That thumping idle? The graf ends with ‘Idling in that thumping sound like it was immortal. And as long as we were behind the wheel, so were we.’ ”

“Bronco Boys,” as Bragg is calling the work in progress, will be his thirteenth and, probably, final book. Bragg is sixty-seven, and his kidneys are not in good shape. He told me, “I wake up in the morning and I go sit in my chair like the old guy that I am. I look at that array of medicine, and then I mix it all together like a chemist. I get it all down. And I’m grateful, quite frankly, because I still have a lot to do.”

The Bari Weiss Effect on “60 Minutes”

When Barack Obama went to Athens in mid-November, 2016, on his last state visit as President, he celebrated democracy. The speech he delivered in the Greek capital, at a ritzy opera hall perched next to the Saronic Gulf, came only eight days after Hillary Clinton lost the Presidential election to Donald Trump; Obama, an era-defining leader, now mulled the likely unravelling of his legacy. His remarks evoked a world on edge, beset by growing social and economic divides and the uneven effects of globalization. But he clung to an optimistic theme, hailing the “rocky hills” of Athens as the birthplace of democracy, the incubator of such concepts as citizenship and equality before the law. He acknowledged that democracy in the Athens of antiquity was “far from perfect,” not unlike that of his own nation at its founding, but said that democracy was a “flame first lit here” that had “never died.” And, he insisted, the yearning for democracy reflected a universal dream. “We’ve been told that these are Western ideals,” Obama said. “We’ve been told that some cultures are not equipped for democratic governance and actually prefer authoritarian rule.” But, he said, his travels around the world during eight years in office showed him that that was not the case, that the “basic longing to live with dignity, the fundamental desire to have control of our lives and our future . . . burn in every human heart.”

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When Marco Rubio, the Secretary of State, went to Athens last week and gave a speech, he mentioned the word “democracy” just twice in almost thirty minutes. Instead, standing upon the Pnyx, a hilly outcrop that overlooks the Acropolis, he tub-thumped for the West. He declared ancient Greek city-states as “the birthplace of the greatest civilization in the world,” the font not of universal value but of an exceptional cultural legacy that belonged to Europe and the United States—and not many others. Rubio turned to Plato and invoked the ancient idea of thymos—“the fire of passion, strength, courage, pride,” as he put it, that gives life to a civilization—and placed the Greek hoplites who resisted the advances of the Persian empire at Thermopylae (never mind that they were Spartans, not Athenians) in a line of great men that included Christian martyrs and the defiant Texans who perished at the Alamo. Their bravery, sacrifice, and loyalty to a greater cause, Rubio argued, were distinctly Western characteristics, rooted in an ennobling spirit that he claimed was under threat from those who have made nationalism “a dirty word” and taught children to be “ashamed” of their countries. “Now we take the West’s conception of these things—heroism, honor, duty—we take these things for granted,” he said, before offering a riposte to Obama’s idealism of a decade before. “We assume that these somehow are universal to all people in all times and in all places. They are not.” In his telling, European nations, gripped by mass migration and the torpor of liberalism, faced a civilizational “inflection point” and had to “awaken” from their “long slumber”; the West had to maintain “its place at the head of the world” and resist a “future of atrophy and servitude and decline.”

An Unlikely Taylor Swift Fan Gets Out of Prison, in “Daylight”

The New York Film Festival is a feast of many parts, but its divisions are mainly symbolic. Such major festivals as those in Cannes, Berlin, and Venice are competitive; they offer prizes and make a distinction between movies in the main competition and those in other sections. Thus, the value judgments in those programming decisions have practical effects. The New York Film Festival is different: it was conceived as a “festival of festivals,” presenting movies that made their débuts at other festivals. The N.Y.F.F. also reliably features some world premières, but they’re nestled among a throng of movies already seen elsewhere. The festival’s parsing of films into its Main Slate and its other sections (principally Spotlight, Currents, and Revivals) is an unofficial consumer guide. The Main Slate is the prime showcase of what’s deemed best in the year of world cinema; the Spotlight offers what’s widely anticipated; and, in this year’s program guide, Dennis Lim, the festival’s artistic director, calls Currents “our home for films that push against the conventions of cinematic form.”

Snapinsta

As a result, it should come as no surprise that one of the best films of the festival (and of the year) is screening in Currents: “Red Rocks,” by the French filmmaker Bruno Dumont. He’s among the world’s great directors of children—from the tough North Sea adolescents in his political crime comedy “Li’l Quinquin” (2014) to the child Joan of Arc in his rock opera “Jeannette” (2017). But the most original work he has done with children is in this new film (which premièred at Cannes in May). “Red Rocks” is a high-tension melodrama, set mainly in a calm, gentrified town on the French Riviera, about two groups of idle youths who meet by chance and clash when a girl from one group and a boy from the other become romantically involved. The characters, like the actors who portray them, are somewhere between five and seven years old.

Anthony Scaramucci Says the Universe Did Katie Zacharia a Favor

No job is forever. Some barely exceed the lifespan of a mayfly. In the late nineteen-seventies, Madonna moved to New York to try to make it as a dancer and lasted about a week working at Dunkin’ Donuts. As she once explained breezily to Howard Stern, “I was playing with the jelly-squirter machine.”

Katie Zacharia, late of the Zhong Lun law firm, in Beijing (though not, strictly speaking, an attorney, as it turns out), has just set a new American record for shortest tenure as White House press secretary. She lasted about as long as Madonna did at Dunkin’ Donuts.

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The Lede
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Zacharia brought to her work a gossamer résumé in the field of communications: a brief stint as a commentator at Newsmax and less than two months as Deputy Assistant Secretary for Public Affairs at the Department of Homeland Security. The cynical might glance at Zacharia and remark upon her outward similarity to others in the Trump circle, including Natalie Harp, the aide known in the White House as “the human printer,” and two previous press secretaries, Kayleigh McEnany and Karoline Leavitt. But that would be wrong. She did bring to the job a certain conspiratorial frame of mind. Several years ago, seemingly under the influence of the now largely forgotten Pizzagate scandal, she called John Podesta, the former Clinton and Obama Administration adviser, a pedophile. (This was both false and unkind.) Working the same set of obsessions, she has written that “the radical left Hollywood elitists are sick pedo cannibals.” (Ditto.) Zacharia has also shared phony medical information, including this: “8 in 10 women had a miscarriage after getting the COVID vaccine.”