The Worlds That Donald Trump and Xi Jinping Want

When the plane bearing the Chinese President, Xi Jinping, lands at Joint Base Andrews on Wednesday afternoon, his American counterpart will be waiting for him. U.S. Presidents usually receive heads of state at the White House, but the esteem with which Donald Trump appears to hold Xi, and the weight of this visit from the leader of the United States’ closest peer competitor—the first of its kind in a decade—are apparently such that Trump decided to greet him on the tarmac. On Thursday, when Xi goes to the White House, the two leaders will hear the U.S. Marine Band play both of their national anthems and watch a military flyover featuring a B-2 stealth bomber and four F-22 Raptors. When the President went to Beijing in May, he did not get an airport pickup from Xi, and when Xi later escorted him to the Great Hall of the People, they were met by a group of children, who chanted “Welcome!” and waved Chinese and American flags. Optics are paramount for Xi, who presides over a sprawling but opaque one-party state apparatus, and comes to the United States leaving behind a mounting set of domestic woes, including sluggish economic growth and stubbornly high youth unemployment. But he will begin his time in Washington as Trump’s honored guest, more fêted than leaders of allied nations who have called on Trump during his turbulent second term.

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What will follow—closed-door meetings between Trump and Xi, with their staffers, scheduled amid the hurried summitry; a state dinner crowded with tech C.E.O.s and other A-listers; a tea involving the Presidents and their spouses, all of it likely covered by a reduced press corps following Trump’s ban on three major media outlets—is murkier. Despite the pomp, expectations for tangible results are low, with Trump and Xi’s personal rapport belying a chasm of distrust and tension between Beijing and Washington.

China has played a central role in the past decade of Trumpist politics. Initially, for Trump the campaigner, China was the embodiment of U.S. folly, a country catapulted to superpower status thanks to the naïveté and the cupidity of the American globalist class, which, a generation ago, opened the doors for China’s manufacturing juggernaut to take over the global economy, hollowing out factories and disappearing working-class jobs in the West. For Trump the President, China was, in his first term, a clear strategic rival to be reined in by tough policies, including the first blows of a trade war that lingered through the Biden Administration, which took a similarly tough, if more calibrated, approach to Beijing. But, in Trump’s second term, his tone has changed—in April of last year, China responded to his unprecedented tariffs with expanded export controls that showcased the dominance of its critical-mineral supply chains, which many U.S. companies depend on. Trump backtracked, and has conspicuously softened his stance. He delayed arms sales to Taiwan, the autonomous island democracy whose return to mainland rule Xi says is a “historical inevitability,” and appears to have tolerated China’s insufficient purchases of U.S. agricultural products that Xi had pledged to fulfill.

What to Read if You Loved “East of Eden”

Of the sixteen novels that John Steinbeck published before his death, in 1968, “East of Eden” was his favorite. “I think everything else I have written has been, in a sense, practice for this,” he said of the multigenerational epic, which follows two families in the author’s agrarian home town of Salinas, California. Published in 1952, the book is narrated by a fictionalized version of Steinbeck, who recounts the travails of the wealthy but miserable Trasks and the hardscrabble but lively Hamiltons, from the late nineteenth century to the First World War.

“East of Eden” is back on the cultural radar because of a buzzy new adaptation, on Netflix, that centers on Cathy Ames (played by Florence Pugh), an iron-willed woman who marries the hapless Adam Trask, gives birth to twins, and abandons them all as soon as she’s physically able, to join—and eventually run—a brothel. (When Adam asks her what he’s to do with two infants, she tells him to throw them down a well.) Suffice it to say, Cathy is the main reason to tune in.

I hope it’s not too blasphemous to declare that I preferred the miniseries to the book, despite finding the adaptation rather uneven. The show’s creator, Zoe Kazan, makes Cathy sympathetic, her villainy a product of the gendered violence of her era—something Steinbeck didn’t bother to do, as he considered her a born sociopath. I also loved Kazan’s elaboration on the character of Lee, Adam’s cerebral servant, who ends up raising Adam’s children while grappling with his inability to truly belong anywhere as a Chinese American in the early-twentieth-century United States.

But the novel is not without its advantages. Its chief edge over the series is its sense of historical sweep, conveyed via the book’s aging narrator, who seeks to impart how things used to be: how miraculous refrigerators initially felt, or how absurdly difficult it was to start the earliest automobiles. (My favorite chapter involves the narrator’s mother, Olive Hamilton, taking her first flight. She “did not believe” in aviation, he says—the Wright brothers had taken their inaugural ride less than two decades prior—but Olive gets on an airplane in spite of her terror, so as not to let her children down.) I didn’t always respond to the narrator’s tone of folksy garrulousness, but his love of his native soil—its seasons, its scents—gives the story a warmth that didn’t quite make the leap from page to screen. And, like all beloved multigenerational tales, the novel is wonderfully immersive—this one particularly so because it weaves in Steinbeck’s own family history.

How America Became Antifascist

In fiction, spoiler alerts exist to protect the reader experience, premised on the idea that knowing a story’s outcome will reduce momentum and suspense. In historical writing, it’s just the opposite. Works of history gain energy from the fact that readers know where the narrative is going, especially when it’s going nowhere good. Books on the origins of wars tend to rely on a tragic arc, with the reader aware of the shoals ahead while the books’ subjects blithely reassure one another that the coast looks clear, that diplomacy will win the day, that any conflict will be short and easy.

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Within this literature, no decade is more doom-laden than the nineteen-thirties, when misguided hope and willful blindness led the world’s democracies to grossly underestimate the threat of Fascism. In the standard story, the United States, Britain, and France stood by, wringing their hands and straining for appeasement while the Japanese stampeded through Asia and Nazi Storm Troopers ran roughshod over Europe. The result was the greatest cataclysm in modern history: seventy million dead, the genocide of European Jews, the bombing of once magnificent cities. The reader, aware of this outcome, is left with the literary equivalent of shouting at the screen: Don’t do it! Act now! Watch out—they’re coming for you!

The historian William I. Hitchcock’s excellent new book, “A Shadow Over the World: Franklin D. Roosevelt, the Rise of Fascism, and the Making of America’s World War II” (Simon & Schuster), leans into this sense of foreboding. In the course of nearly six hundred pages, Hitchcock describes how Fascism spread across the globe, beginning with Mussolini’s rise in the battered, destabilized Italy of the nineteen-twenties and ending in 1941, when Hitler occupied most of Continental Europe. A Pulitzer finalist and a professor at the University of Virginia, Hitchcock has written several books about the Second World War, each with an emphasis on the European theatre. This time, he wants to explain why U.S. policymakers, especially F.D.R., failed to act or even to fully comprehend what was happening until it was almost too late.

The Balenciaga House, part of the Kering group since 2001, is one of the most influential names in fashion.

Cristóbal Balenciaga fonde sa Maison en 1917 dans son pays natal, l’Espagne. En 1937, il établit sa marque à Paris et y conçoit ses collections jusqu’en 1968. Cristóbal Balenciaga, en tant que Couturier, proposait une création exigeante et avait la réputation de ne faire aucun compromis ce qui lui valut d’être désigné par Christian Dior comme « le maître à tous » et comme « le couturier des couturiers » par Gabrielle Chanel. Les formes ultra-modernes sont devenues la signature de la Maison.

Si l’identité de la Maison est avant tout ancrée dans son prêt-à-porter conceptuel, ses collections de maroquinerie, chaussures et autres accessoires connaissent également un succès mondial. Les sacs de la Maison sont d’ailleurs devenus des icônes de la maroquinerie d’aujourd’hui. Lancées pour l’Été 2017, les collections prêt-à-porter Homme Balenciaga ont rapidement été couronnées de succès à l’international.

Depuis octobre 2015, Demna Gvasalia est directeur artistique et conçoit l’ensemble des collections de la Maison.

La Maison Balenciaga, qui appartient au Groupe Kering depuis 2001, est l’un des noms les plus influents du monde de la mode.

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Cristóbal Balenciaga founded the House in 1917 in his home of Spain. In 1937, he established the brand in Paris, designing its collections there until 1968.Cristóbal Balenciaga had a reputation as a couturier of uncompromising standards and was referred to as “the master of us all” by Christian Dior and as “ The Couturier of the Couturiers” by Gabrielle Chanel. The ultra-modern shapes were trademarks of the house.

While the brand’s identity is firmly rooted in its highly conceptual prêt-à-porter collections, its leather goods, footwear, and accessories experience worldwide success as well. Among the archetypal products of the House are its handbag collections. A new focus on the development of Balenciaga ready-to-wear collections for men was quickly established as highly successful.

Since October 2015, Demna Gvasalia has designed both men’s and women’s collections as the artistic director.

Pernyataan Hak Cipta Gambar – Keindahan Malam Perkotaan

Selamat datang di situs web resmi kami.
Hari này, kami ingin membagikan sebuah karya seni fotografi jalanan yang memukau, menangkap pesona modern dan elegan seorang wanita di tengah gemerlap lampu kota di malam hari.
Detail Karya Fotografi
–Judul Karya: Jalan Malam di Perkotaan
–Deskripsi: Gambar ini mengabadikan momen spontan seorang model wanita yang tampil anggun dengan kaos putih minimalis, celana panjang hitam, và sandal santai yang modis. Karakter utama tampak mempesona dengan rambut panjangnya saat menyeberang di jalur pejalan kaki (zebra cross). Latar belakang menampilkan pemandangan jalanan malam yang indah dengan pencahayaan gedung-gedung tinggi và pepohonan rindang.
–Format: Gambar Digital Resolusi Tinggi (High-Resolution Digital Image).

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PERNYATAAN HAK CIPTA DAN PERLINDUNGAN HUKUM (COPYRIGHT NOTICE)
HAK CIPTA DILINDUNGI UNDANG-UNDANG (ALL RIGHTS RESERVED).
1. Hak Kepemilikan Eksklusif:
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Kami secara aktif memantau dan melindungi hak cipta karya kami. Setiap konten yang secara sengaja menggunakan gambar ini ở TikTok atau platform lain tanpa izin akan segera dilaporkan untuk dihapus (Takedown Request) melalui Pusat Hak Cipta TikTok và dapat dikenakan sanksi hukum.

How Rick Bragg Became His Generation’s Bard of the South

The first time I spoke with the writer Rick Bragg, he was driving his truck in Calhoun County, where he grew up, a rural area fifty miles east of Birmingham, Alabama, surrounded by what he once called “the endless, beautiful, hateful rows of cotton.” As he recounts in his 1997 memoir, “All Over but the Shoutin’,” his mother, Margaret, picked that cotton while his father, Charles, was off getting drunk. These days, Bragg lives with Margaret nearby, in a red-cedar cabin on forty acres of pastureland grazed upon by two miniature donkeys. The day before we first spoke, over the phone in July, Bragg had brought Margaret home from the hospital, where she’d been recovering from pneumonia. At eighty-nine, she has also survived colon cancer and congestive heart failure. “More than that, she survived my daddy and my little brother, Mark,” Bragg told me. Mark died last year, at sixty-two, from cancer; Bragg’s older brother, Sam, had also succumbed to the disease a few years earlier, at sixty-four. Charles died of complications from alcoholism in 1975. “I’m the last one left,” Bragg said.

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When Bragg takes calls from his truck, he tends to finish them there. He parked beside a stand of old pine trees where he remained for most of an hour. “There aren’t that many people to talk writing with,” he said, sounding lonesome. Since the mid-nineteen-nineties, Bragg has been among the most popular Southern writers of nonfiction and memoir. He recited a favorite line from “Land O’Goshen,” a book by another Alabamian, the novelist Charles McNair: “If the biggest, fanciest chandelier in the whole world fell off the back of a pickup truck doing ninety miles an hour, the blacktop road would look like the sky that night over The Secret Place.” “That’s pretty damn good, right?” Bragg said.

Bragg was born near Possum Trot, Alabama, in 1959. He and his brothers spent their summers stacking pulpwood for minimum wage, and each of them tried, in his own way, to protect their mother from the rages of their father, a veteran of the Korean War. But they did not grow up to be close. “The only thing we ever really had to talk about was this truck,” Bragg told me, referring to the red 1986 Ford Bronco that he’d bought in 1993. “Trucks mean something to us.” Bragg purchased the Bronco when he was a reporter at the St. Petersburg Times, in Florida. He’d spotted an ad for it in the newspaper. He was thirty-four, at his first big paper, a decade into a career that had emerged from his realization that he loved writing in an all-consuming way—“like some men love women.” At the St. Petersburg Times, he was a feature writer, free to roam. The truck ferried him from story to story. “I buried it in mud and cottonmouths,” he said. “I drove it through a hurricane, a wildfire, a Mardi Gras. I did things with it that you need a tank for.” Then he headed west, to the Los Angeles Times, before turning around and joining the New York Times, in 1994, where he became a national correspondent and eventually won a Pulitzer.

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When Bragg got back to the East Coast from L.A., he gave the truck to his brother Sam, who worked in a cotton mill and volunteered in search and rescue. “He drove it over every mountain in northeast Alabama,” Bragg said. “He drove it for a decade, to do the things that good men do.” When Bragg returned again to Alabama, in 2003, to write books, Sam gave the truck back to him. Bragg had it for the next several years. “Then my little brother, Mark, went to Holman prison,” he said. “He did two years down there, essentially for having more D.U.I.s than any other human being in the history of the state of Alabama.” When Mark was released, Bragg gave him the keys to the Bronco. “And that’s the way that truck’s history developed: it passed not from the oldest to the youngest but to the one who needed it most.”

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Now the Bronco is a story vehicle: Bragg is writing about the thirty years and three hundred thousand miles that he and his brothers shared in that truck. He began reciting what he’d got down so far. “The first line in the book is—and I’m cursed with this kind of memory about writing—‘My little brother,’ comma, ‘too drunk to know better and running from the law,’ comma, ‘missed his turn at Reads Mill and sank our truck in Ohatchee Creek.’ Period. And the next line is ‘It was only three feet deep,’ comma, ‘but he was too hammered to tell.’ Period. ‘So he climbed up on the hood and kind of posed there,’ comma, ‘kind of listing and wobbling,’ comma, ‘but proud.’ ”

Bragg told me other stories that he planned to include in the book, some of which seemed to seek gallows humor in alcoholism: the time, for instance, that Mark got so drunk on homemade liquor that he “hallucinated a road through a forest.” “He made it a half mile, knocking down little trees. Then he hit a giant elm just head on,” Bragg said. “And so I guess—in journalism, we call it the ‘kicker’ to that graf—the kicker is ‘God’s own drunk,’ in quotes, ‘my mama called him.’ Period. And then my big brother said, ‘More likely Ford just made one mean damn truck.’ And so, once I wrote that paragraph, I thought, Yeah, I think we got a book.” Bragg went on, “The point of the book is that no matter what we did to the truck it always started right back up again. Idling in that kind of . . . you know how old Fords have that thumping sound? That thumping idle? The graf ends with ‘Idling in that thumping sound like it was immortal. And as long as we were behind the wheel, so were we.’ ”

“Bronco Boys,” as Bragg is calling the work in progress, will be his thirteenth and, probably, final book. Bragg is sixty-seven, and his kidneys are not in good shape. He told me, “I wake up in the morning and I go sit in my chair like the old guy that I am. I look at that array of medicine, and then I mix it all together like a chemist. I get it all down. And I’m grateful, quite frankly, because I still have a lot to do.”

The Bari Weiss Effect on “60 Minutes”

When Barack Obama went to Athens in mid-November, 2016, on his last state visit as President, he celebrated democracy. The speech he delivered in the Greek capital, at a ritzy opera hall perched next to the Saronic Gulf, came only eight days after Hillary Clinton lost the Presidential election to Donald Trump; Obama, an era-defining leader, now mulled the likely unravelling of his legacy. His remarks evoked a world on edge, beset by growing social and economic divides and the uneven effects of globalization. But he clung to an optimistic theme, hailing the “rocky hills” of Athens as the birthplace of democracy, the incubator of such concepts as citizenship and equality before the law. He acknowledged that democracy in the Athens of antiquity was “far from perfect,” not unlike that of his own nation at its founding, but said that democracy was a “flame first lit here” that had “never died.” And, he insisted, the yearning for democracy reflected a universal dream. “We’ve been told that these are Western ideals,” Obama said. “We’ve been told that some cultures are not equipped for democratic governance and actually prefer authoritarian rule.” But, he said, his travels around the world during eight years in office showed him that that was not the case, that the “basic longing to live with dignity, the fundamental desire to have control of our lives and our future . . . burn in every human heart.”

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When Marco Rubio, the Secretary of State, went to Athens last week and gave a speech, he mentioned the word “democracy” just twice in almost thirty minutes. Instead, standing upon the Pnyx, a hilly outcrop that overlooks the Acropolis, he tub-thumped for the West. He declared ancient Greek city-states as “the birthplace of the greatest civilization in the world,” the font not of universal value but of an exceptional cultural legacy that belonged to Europe and the United States—and not many others. Rubio turned to Plato and invoked the ancient idea of thymos—“the fire of passion, strength, courage, pride,” as he put it, that gives life to a civilization—and placed the Greek hoplites who resisted the advances of the Persian empire at Thermopylae (never mind that they were Spartans, not Athenians) in a line of great men that included Christian martyrs and the defiant Texans who perished at the Alamo. Their bravery, sacrifice, and loyalty to a greater cause, Rubio argued, were distinctly Western characteristics, rooted in an ennobling spirit that he claimed was under threat from those who have made nationalism “a dirty word” and taught children to be “ashamed” of their countries. “Now we take the West’s conception of these things—heroism, honor, duty—we take these things for granted,” he said, before offering a riposte to Obama’s idealism of a decade before. “We assume that these somehow are universal to all people in all times and in all places. They are not.” In his telling, European nations, gripped by mass migration and the torpor of liberalism, faced a civilizational “inflection point” and had to “awaken” from their “long slumber”; the West had to maintain “its place at the head of the world” and resist a “future of atrophy and servitude and decline.”

Anthony Scaramucci Says the Universe Did Katie Zacharia a Favor

No job is forever. Some barely exceed the lifespan of a mayfly. In the late nineteen-seventies, Madonna moved to New York to try to make it as a dancer and lasted about a week working at Dunkin’ Donuts. As she once explained breezily to Howard Stern, “I was playing with the jelly-squirter machine.”

Katie Zacharia, late of the Zhong Lun law firm, in Beijing (though not, strictly speaking, an attorney, as it turns out), has just set a new American record for shortest tenure as White House press secretary. She lasted about as long as Madonna did at Dunkin’ Donuts.

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The Lede
Reporting and commentary on what you need to know today.

Zacharia brought to her work a gossamer résumé in the field of communications: a brief stint as a commentator at Newsmax and less than two months as Deputy Assistant Secretary for Public Affairs at the Department of Homeland Security. The cynical might glance at Zacharia and remark upon her outward similarity to others in the Trump circle, including Natalie Harp, the aide known in the White House as “the human printer,” and two previous press secretaries, Kayleigh McEnany and Karoline Leavitt. But that would be wrong. She did bring to the job a certain conspiratorial frame of mind. Several years ago, seemingly under the influence of the now largely forgotten Pizzagate scandal, she called John Podesta, the former Clinton and Obama Administration adviser, a pedophile. (This was both false and unkind.) Working the same set of obsessions, she has written that “the radical left Hollywood elitists are sick pedo cannibals.” (Ditto.) Zacharia has also shared phony medical information, including this: “8 in 10 women had a miscarriage after getting the COVID vaccine.”

How Paweł Pawlikowski Learned to Film Europe’s Fractures

The first thing you notice about the film director Paweł Pawlikowski is that he looks like a movie star. This is an unusual state of affairs. As a rule, if you happen to be—as Pawlikowski is—demonstrably tall, dark, and handsome, with a flexible sense of humor, a yen for cinema, and industrial quantities of charisma, your rightful spot is smack dab in front of the camera. So why go and lurk behind it? Why didn’t Pawlikowski become an actor? “Oh, no, I’m a terrible actor,” he says. “I never know what to do with my eyebrows.”

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These days, having recently turned sixty-nine, Pawlikowski has a dusting of gray in his hair and his stubble—the annoying effect of which is to render him more, not less, like the very model of a leading man. It made complete sense, as we walked together down a street in Sarajevo, in Bosnia, when a young woman in a white dress ran ahead of us, turned around, explained that she was an actress at the National Theatre, and professed her adoration for Pawlikowski’s work. He smiled, thanked her graciously, and moved on. That kind of thing must happen all the time to Keanu Reeves, but few directors—especially middle-aged Polish directors—can be guaranteed the same treatment.

Justine Kurland’s Photographs Keep Us on Edge

When Barbara Trapido was in her late twenties, a friend told her that she was lazy: she told such good stories, but she never wrote them down. Trapido did not think that she was lazy. Each morning, she took a bus from Durham, in northeast England, where she lived with her husband, Stanley, a lecturer at the university there, to Sunderland, an industrial town on the coast, where she taught drama and literature at a continuing-education college. Trapido loved her students. They were in their late teens, earnest and tasting freedom for the first time. She wrote her own abridged versions of difficult texts, to help them pass their exams. Trapido didn’t think she was lazy at all. Besides, the friend who’d said that she was—Margo Russell—was an overachiever. Like the Trapidos, Russell and her husband were political exiles from South Africa, where they had opposed the apartheid regime. The Russells were sociologists. They had young children and had blown up power lines belonging to the state.

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But it was true that Trapido didn’t have ambitions to speak of. She never had. As a child, she had been small and wheezy, held close by her mother, Anneliese, who was herself an exile. Trapido was hopeless at sports and other worldly pursuits. Her sister, Fran, who was a year older, was much better at all that. In school, Trapido loved fiction and poetry, but she noticed that, where all the bright boys in her classes had plans—for future careers or to study abroad—there was no plan for her. She just assumed, if she even did that, that she would meet a man and get married and learn to cook and sew and have children and live in a bungalow like the one her parents had in Durban.

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Russell was insistent. The Guardian was holding a short-story competition, and Trapido had to enter it. When she tried to come up with a story, she heard, very distinctly, the voices of a large family, talking loud, fast, and over one another. She closed her eyes and entered a soundscape. “I didn’t actually see them clearly,” Trapido told me recently. “What I saw was kind of shapes and the way people moved, the way people come to you in dreams.” More than anything, the experience reminded Trapido of her early childhood, when she would spend hours hiding in bamboo clumps in Durban, talking to people in her head. “I thought, Hey, this is playing. This is what I used to do—and I got really addicted to it.”

Her imaginary family—the Goldmans—became her constant companions. They accompanied her to the movies and to the seaside. She wrote down what they said: reams of argument and love. There were five—no, six—children. The mother, Jane, was beautiful and strong, but displaced from her own well-bred family. The two eldest sons, Roger and Jonathan, were captivating in different ways. Trapido wondered what would happen to the middle daughter, Rosie, who wasn’t as clever as her older brothers.