Cinema of Wayward Souls

dinburgh” is the kind of book that readers talk about in whispers and pass from hand to hand. I mean this literally, at least in my case: I found it, only a year or two after it came out, because my teacher, the poet Carl Phillips—I was doing an M.F.A. in poetry, in St. Louis—handed a copy to me and told me I had to read it right away. He never did this with any other book, and I didn’t waste any time doing as he said; and so the novel took its place, when I was twenty-three or twenty-four, in that private constellation that I looked to for guidance as I started out in a life in art-making. A point on an aesthetic compass.

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What was that first encounter like? I remember the experience of the early pages as one of peculiarly intense disorientation and heat. The disorientation is easy to explain: Chee drops us right into the middle of things, and one of the book’s ambitions is to confound our notions of beginnings and ends. We know from the first words—“After he dies”—the fate of one of the novel’s main characters, though the details won’t arrive for seventy pages or so; soon we are deep in an account of generational trauma, the narrator’s family history of war and displacement (the narrator’s father is Korean, and his paternal grandparents live in his family home, in Maine); then we are immersed in myth, the story of a beautiful fox-demon who falls in love with a human man. Only after all this is a name finally attached to the voice we’ve been following: Aphias Zhe, though we will call him Fee, a nickname given to him by his best friend, Peter, the one we already know will die.

The Battle to Pass a Billionaire Tax

It wasn’t so long ago that Silicon Valley was, to use its own language, a major node in the Democratic Party’s network. The Valley’s origins were in developing electronic equipment for corporations and the military, but with the dawning of the age of the personal computer, half a century ago, it began to adopt the vernacular of anti-organizational hippie culture. It seemed entirely appropriate that a canonical text of the early internet, “A Declaration of the Independence of Cyberspace,” was written by a Grateful Dead lyricist, John Perry Barlow. For a time, the PC, the internet, and social-media networks all seemed to be vehicles for personal liberation and grassroots political empowerment. The first two Democratic Presidents during the Valley’s apotheosis, Bill Clinton and Barack Obama, presented themselves as technology-friendly futurists, and the Valley supported their campaigns and helped staff their Administrations.

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Things have changed. The Valley has, for many people who live there, gone from a white-collar paradise to a locus of high-stress workaholism and unaffordability. Its formerly liberal-seeming titans put on suits and ties and dutifully lined up on the dais at Donald Trump’s second Inauguration. Elon Musk, the man who introduced Americans to electric vehicles, spent the early months of 2025 as an agent of destruction within the federal government. Earlier this year, he became the first person with a net worth of more than a trillion dollars. In August, Mark Zuckerberg, of Meta, signed off on a settlement with forty-seven states and the federal government totalling as much as seventeen billion dollars, in a case about the harms that his social networks are inflicting on children and teen-agers. Across the country, candidates from both parties are campaigning against the construction of data centers powering the artificial-intelligence boom—which is another source of national anxiety about Big Tech.

The Humanism Driving the Anti-A.I. Movement

In the past year, data centers have emerged as a central issue in both American politics and the gyre of discourse swirling around American politics. On blogs and podcasts, the commentariat has marvelled at the emergence of an elusive bipartisan consensus. And well they should: the most recent polling shows that an astounding seventy-one per cent of the population opposes data-center construction in their areas.

Equally astonishing, if not yet equally remarked upon, is the consensus about A.I. itself. Sixty-nine per cent of Americans are “concerned” about the technology’s role in society, according to a study that used data from NORC at the University of Chicago. A poll conducted by NBC last spring found that A.I. is less popular than such societal darlings as ICE, Donald Trump, and J. D. Vance.

The vibes, less pollable but perhaps no less palpable, are noxious. Students boo speakers who extol A.I. in commencement addresses, and consumers deride celebrities and brands that embrace the technology. For months after the film studio A24 announced a “research partnership” with Google’s DeepMind, aggrieved commenters took to the company’s Instagram to lambaste “AI24” for its treachery. “We don’t have to accept this future,” an anonymous graffitist scribbled across a subway station ad for the dystopian Friend A.I. device, as documented in a photo in the Times.

What was that first encounter like

Benton County
Name: CHLOE WORLEY
Arrest Date: July 27, 2026
Offenses:
/ REFUSAL TO SUBMIT TO CHEMICAL TEST
/ RECKLESS DRIVING
/ VIOL OF OMNIBUS DWI ACT – 1ST OFFENSE
Charges shown reflect the booking information provided by the county jail OR a third-party arrest website. In some cases, underlying charges from a warrant may appear even if the arrest was for the warrant itself.
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The Blistering Hollywood Satire of “Misty Green”

“Misty Green,” Chris Rock’s ferociously smart and darkly entrancing new movie, unfolds as a series of rude awakenings. One takes place in a hospital after a drunk-driving accident; another at a far-flung desert resort, in an ugly morning-after haze. But most of them occur in a Santa Monica beachside apartment, where Misty Green (Rosalind Eleazar), a down-on-her-luck actor in her late thirties, has been squatting since the death of its owner, her wealthy, older, married boyfriend, about a year ago. In an early scene, Misty is jolted awake by the man’s furious widow, Celine (Amy Landecker), who has just discovered the apartment on her husband’s ledgers and is intent on kicking out his mistress. Misty, still groggy from the latest of many boozy, coked-up nights, begs for some time to get her stuff together and find a new place. And Celine, surprisingly, gives it to her. She hadn’t recognized Misty at first, not until she noticed an Emmy statuette in the living room—the one that the actor won years ago, in 2009, for a supporting role on an airline-themed TV series, “The Red Eye.” “Oh, my God, I remember you,” Celine says. “You were the Black one!”

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In an industry town, celebrity still wields a potent allure, even when faded, bedraggled, and accosted in a bra and fish-net tights. Misty’s lingering fame is one of a few cards she has left to play; her undiminished talent as an actor is another. One of the wry ironies of the movie, which Rock both wrote and directed, is that Misty’s abilities may have been a mixed blessing, thrusting her early on into the glare of a spotlight that she has since struggled to hold on to. After the initial waves of acclaim and success inevitably crested, Misty crashed hard. Sex, drugs, and alcohol flowed and kept flowing her way, even as roles dried up. She became an on-set liability—punching a crew member, sleeping with a co-star—which eclipsed her reputation for doing good work. Now she faces the threat of eviction: Celine has given her a week to move out. “Misty Green,” an acrid show-biz satire that reaches for, and nearly achieves, the weight and grandeur of tragedy, is also a countdown thriller, with a day-by-day structure that brings Misty’s past, present, and future into fateful collision. Her tough personal history comes into focus even as she flails in search of a career-reigniting comeback.

Justine Kurland’s Photographs Keep Us on Edge

As one of the most arresting, provocative, and unpredictable photographers around, Justine Kurland, at fifty-six, deserves to have her mid-career retrospective in a museum. Instead, it’s at the small, scrappy gallery Osmos, in the East Village (through Nov. 21), where it is both comfortably at home and quietly overwhelming. The gallery describes Kurland as seeing her subjects “through a queer feminist lens,” which is immediately evident in the works on view, but can’t begin to account for their range, wit, or depth of feeling. She’s not always subtle—see the collage series she calls the “SCUMB Manifesto,” after Valerie Solanas, in which she cuts up the work of white male artists—and is far too present in the moment to be a cool observer. Even the classic Western landscape images that include the trains her young son was obsessed with are more dream than document: wonder realized, simply sublime.

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“Blood Sisters,” from 2000.

Photograph by Justine Kurland / Courtesy Osmos

The show opens with two pictures from the color series that introduced Kurland to the world and became known as the “Girl Pictures”—cinematic shots of adolescent girls playing at being runaways. Under the photographer’s rapt gaze, theatricality melts away and we’re caught up in the sweet, casually intimate camaraderie of girls on an adventure. Although most of the other women here are naked, the vision isn’t always Edenic. Communal life, a frequent subject, includes hard work; motherhood, even in a seemingly idyllic group of ten women with babies, isn’t any easier. Hung between these larger color photographs are smaller black-and-white images that feel like diary entries. In one, Kurland is lying naked with her mother; in another, she’s masturbating, body contorted, head thrown back, suspended between agony and ecstasy. Throughout her show, Kurland keeps us both fascinated and on edge—anywhere but in our comfort zone.—Vince Aletti

“Resident Evil” Is Fun, but Soulless. What Else Could It Be?

The most successful ever, spans thirty-odd games—many of which are very good—and has spawned multiple live-action film adaptations and television shows, nearly all of which have been terrible. The games, which follow the survivors of a zombie outbreak induced by a corporate bioweapon, popularized a genre known as survival horror, in which a normie character—as opposed to the typical overpowered hero—must carefully navigate a dangerous environment, conserving ammo and other resources, solving puzzles, and evading enemies almost as often as fighting them. (One can imagine how this would appeal to a certain kind of personality.) These games, alongside their first film adaptation, in 2002, helped revive the zombie-film genre, which had peaked in 1978 with George Romero’s “Dawn of the Dead,” before dying out in the late nineteen-eighties, as audiences moved on to smarter monsters: vampires, serial killers, Chucky.

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Today, the Resident Evil franchise holds the record for the most live-action films based on a video-game series. The movies occupy a strange cultural position, though, making up a commercially successful franchise with basically zero critical acclaim. Salon described the first installment as “mildly grisly, assaultively noisy and tremendously boring”; Roger Ebert put the film and its sequel, “Resident Evil: Apocalypse,” on his most-hated-films list. The movies have been most controversial among fans of the games because of their distance from the original source material. (It certainly didn’t help that the writer and director, Paul W. S. Anderson, created a new protagonist for his films, an ass-kicking yet spiritually empty heroine named Alice—played by Milla Jovovich, his wife.) Hollywood has long puzzled over the problem of video-game adaptations: change the plot too much and alienate the fans; hew too closely to the game and alienate the masses. Either way, these adaptations—even the well-respected ones, such as “The Last of Us,” on HBO, or “Fallout,” on Prime Video—necessarily lack the thing that makes a video game enjoyable: the experience of playing it.

An Unlikely Taylor Swift Fan Gets Out of Prison, in “Daylight”

The New York Film Festival is a feast of many parts, but its divisions are mainly symbolic. Such major festivals as those in Cannes, Berlin, and Venice are competitive; they offer prizes and make a distinction between movies in the main competition and those in other sections. Thus, the value judgments in those programming decisions have practical effects. The New York Film Festival is different: it was conceived as a “festival of festivals,” presenting movies that made their débuts at other festivals. The N.Y.F.F. also reliably features some world premières, but they’re nestled among a throng of movies already seen elsewhere. The festival’s parsing of films into its Main Slate and its other sections (principally Spotlight, Currents, and Revivals) is an unofficial consumer guide. The Main Slate is the prime showcase of what’s deemed best in the year of world cinema; the Spotlight offers what’s widely anticipated; and, in this year’s program guide, Dennis Lim, the festival’s artistic director, calls Currents “our home for films that push against the conventions of cinematic form.”

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As a result, it should come as no surprise that one of the best films of the festival (and of the year) is screening in Currents: “Red Rocks,” by the French filmmaker Bruno Dumont. He’s among the world’s great directors of children—from the tough North Sea adolescents in his political crime comedy “Li’l Quinquin” (2014) to the child Joan of Arc in his rock opera “Jeannette” (2017). But the most original work he has done with children is in this new film (which premièred at Cannes in May). “Red Rocks” is a high-tension melodrama, set mainly in a calm, gentrified town on the French Riviera, about two groups of idle youths who meet by chance and clash when a girl from one group and a boy from the other become romantically involved. The characters, like the actors who portray them, are somewhere between five and seven years old.

Why America Looks the Way It Does

To Europeans, the early United States was a curiosity: rich in resources yet poor in history. They were used to a storied landscape, where it was impossible to go for a stroll without tripping over the lithic remnants of some distant era. America, by contrast, seemed blank. The French writer Alexis de Tocqueville scoffed at the “day-old ruins” of deserted log cabins—the closest thing to historical depth that this pathetically young country could manage.

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He should have spent more time in Ohio. Settlers there were finding thousands of ancient Native mounds and earthworks, some bafflingly large. Refusing to believe that the ancestors of Native Americans could have built such monumental structures, writers floated bizarre theories as to who had. Perhaps it was a lost tribe of Israel, or an extinct race of giants. (Why not both?)

If oversized Jews were indeed behind it, they must have been especially fond of Pickaway County. It boasted mounds aplenty and the earthen remains of two forts, one circular and another square, constructed with startling geometric precision. In 1810, surveyors latched on to the circle and founded a city, named Circleville, in concentric arcs around it. This was “probably the only city in North America developed in a radio-concentric plan,” the historian John W. Reps wrote in 1955. (There’ve been others since.) It was also, he observed, probably the only settler city built around an Indigenous form.

Inside Meta’s Efforts to Prevent School Shootings

arry Baimbridge spent thirty-one years with the Houston Police Department, including stints as a homicide detective and as commander of the SWAT team. In 2023, he took a job as chief of police for the Spring Branch Independent School District, most of which is within the city. The job was more low-key—no more shootouts with snipers—but it came with its own challenges. After the 2022 shooting in Uvalde, Texas, which left nineteen elementary-school students and two teachers dead, the state legislature had neglected to pass any meaningful restrictions on guns; instead, the state required that every school campus have an armed security officer. “Of course, they didn’t provide enough funding for it, but that was the mandate,” Baimbridge said.

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The Spring Branch district served thirty-one thousand students across forty-odd campuses—“a very wealthy area on one side of the freeway and a very poor area on the other side,” Baimbridge said. Late in the school year, on February 18, 2025, he got a phone call from Brian Ennesser, a supervisory special agent at the F.B.I.’s Houston field office. The two men had met the year before, when Ennesser formed a threat-mitigation task force, a group that specializes in disrupting targeted mass violence, including at schools. Baimbridge knew right away that something was up; Ennesser usually texted or e-mailed. “Hey, man, we’ve got a problem,” Ennesser said.

The F.B.I. had received a tip about a potential threat to a local school. It involved two teen-agers, one a student at Spring Branch, the other at a school district north of Houston. Both were girls. “Once we identified it being two females, we were double-checking our work,” Ennesser later told me.